1.) What sparked your love of Morris
dance?
Upon having my thursdays surprisingly free in my single 90s when
I could (and did) dance pretty much every single day of the week,
mostly Scottish, I finally followed a college buddy to the Foggy Bottom
practice. The contrast between the simplicity (the basic patterns are
variations of the
playfords I'd already been doing in 3LF), combined with a power, were
already an attraction.
Now add in very good company, an appreciation for other folk arts
among the team members, and
a bond of good beer drinking, and it sort of exploded within a month.
The general impression is that the Morris takes the dancer, not the
other way around.
2.) Your engagement was
beautiful...I was standing in line nearby when I saw the crowd gather,
and did my best to look over the shoulders of taller people to hear and
see what was going on (missed a lot, but what I caught had me in
tears). How surprised were you? And, what were your thoughts/feelings
at the time on having the "traditional" roles reversed (Good on ye,
Cyd, by the way. I'm all for a little tradition thrashing once in
awhile)?
Surprised? Shocked and Stunned. Absolutely Shocked and Stunned.
Needed serious drink afterwords
(to whit, the Order of the Drunken Sots Germans gladly provided at Ze
Vine Gardon).
The "pants in the family" joke continues, but really it stays humorous
because it didn't phase me at all, either then or now. Each of us
has our lazy side, and usually we're good about prompting the other
through it to get stuff done. That time was her turn.
3.) When did you start taking the
time
to really educate
yourself about politics? I.E.: was there an event that shook you awake
and made you feel as if you had to, or was it a gradual process?
"We're only immortal for a limited time". Its a lyric from a
Rush song (author, Neil Peart).
I'd always been educated about it, but my cynicism and apathy 'cause
"both sides suck", which I inherited from my father, overwhelmed any
other feelings of activism or interest. I was part of the great
1980s and 1990s middle class, the immortal, the timeless, the ones
destined by history to dominate, regardless of the actions of the rich
or the numbers of the poor. The class that saw no end to its
growth except the day when we're all that way. Comfortable,
content.
Greed could be seen, recognized, chastized, and ridiculed out of
importance (a-la commedians like Robin Williams and Whoopi Goldburg and
the whole Comic Relief scene, and of course Doonesbury which I followed
religiously since the 1984 return to operations).
Laughter, logic, reason, and education should have been enough to keep
this country going well, and in 1993 the final idiot in the way of
progress (Bush Sr.) was gone and my parents generation, whom I'd always
respected, finally got the chance to steer this country right and stop
the freeze caused by the WW2 generation.
( things changed... )
4.) William Larkin? Is there anything
behind the choice of the name?
My middle name (named for my dad's father), and my brother's middle
name (named for a surname on mom's side, first arrived in the colonies
in 1634). Both names are period well before the renaissance,
which was a Markland / Three Left Feet requirement I had to keep in
mind, that being my first performance dance group. Part of me
(the part of me that keeps getting called "Joe" at least 20 times a day
on site) is thinking of retiring the name in favor of something with
Joseph in it, similar to what Bob Garman did.
5.) How do *you* perceive the average perception of you? What do you
think the average Joe sees when they look at "Joe"?
I really have no idea. I know nobody really sees the whole thing,
because each thing I do or am part of, is done to a considerable
depth. The faire crowd certainly doesn't see just how scientific
and geeky I can be; I leave it out of faire now (didn't used to, and
annoyed people that way). Even in the historical setting, they
don't see just how much history I have in me. They know I'm
"smart", but (no egotism here, really), they have no idea just how
smart or just how much *stuff* is in my head. I'm incredibly
arrogant, but as I put it arrogance means being able to back it
up. (note, that doesn't mean being right, that just means being
able to back it up -- governments are arrogant because they can back it
up with the rule of law and a police force).
As a result, I'm sometimes misinterpreted. Arrogance doesn't
necessarilly mean having an ulterior motive or a constant prejudice,
but it can be perceived that way.
One of the reasons my faire persona is more foole-like / child-like
(not the extremes of an O or Stupina, but you get the idea; its just a
mask, not a character) is because that arrogance combined with my short
temper can piss people off. Better to keep those parts of my life
hidden. Playing for kids has worked (they're still
Cat&Fiddle's core/target audience) in helping me build that
mask. But that mask in a sense exists for their protection rather
than mine. "Silly-boy" as Cyd calls it, is much more
enjoyable/comfortable to be around than "Cranky-boy".
* no, I don't have a kid yet, but its in the plans.